Ali Mohammed Birra - Awaash አዋሽ (Amharic)
(1965 E.C./1973 G.C.)
↧
Ali Mohammed Birra - Awaash አዋሽ (Amharic)
↧
Berhane Negussie's New TV Show Test 2 - የብርሃኔ ንጉሴ የቲቪ ሾው የሙከራ ቀረፃ 2
Berhane Negussie's New TV Show Test 2 - የብርሃኔ ንጉሴ የቲቪ ሾው የሙከራ ቀረፃ 2
↧
↧
Comedy: እኛ እና እነሱ - By Wub Alem Family
Comedy: እኛ እና እነሱ - By Wub Alem Family
↧
Comedy: ቱ ..ቱ እደግ - By Wub Alem Family
Comedy: ቱ.. ቱ እደግ - By Wub Alem Family
↧
Comedy: ይሞታል ወይ ታዲያ - By Wub Alem Family
Comedy: ይሞታል ወይ ታዲያ - By Wub Alem Family
↧
↧
Yetekema Hiwot - Part 278 (የተቀማ ሕይወት) Kana TV Drama
Planet Ethiopia Dramas
↧
Shinkur Liboch - Part 169 (ሽንቁር ልቦች) Kana TV Drama
Planet Ethiopia Dramas
↧
Yebeqel Menged - Part 142 (የበቀል መንገድ) Kana TV Drama
Planet Ethiopia Dramas
↧
ምእራፍ 2 ክፍል 20 - (የነፃነት ወርቅነህ)Yebeteseb Chewata የቤተሰብ ጨዋታ
ምእራፍ 2 ክፍል 20 - (የነፃነት ወርቅነህ)Yebeteseb Chewata የቤተሰብ ጨዋታ
↧
↧
Addis Gurmesa - Konjit ቆንጂት (Amharic)
Addis Gurmesa - Konjit ቆንጂት (Amharic)
↧
Special Epiphany Surprise - አስገራሚዉ ሰርፕራይዝ ለጥምቀት በዓል
Special Epiphany Surprise - አስገራሚዉ ሰርፕራይዝ ለጥምቀት በዓል
ዲጄ-ኪንግስተን
Epiphany in different Christian traditions[edit]
Epiphany is celebrated by both the Eastern and Western Churches, but a major difference between them is precise which events the feast commemorates. For Western Christians, the feast primarily commemorates the coming of the Magi, with only a minor reference to the baptism of Jesus and the miracle at the Wedding at Cana. Eastern churches celebrate the Baptism of Christ in the Jordan. In both traditions, the essence of the feast is the same: the manifestation of Christ to the world (whether as an infant or in the Jordan), and the Mystery of the Incarnation. The miracle at the Wedding at Cana is also celebrated during Epiphany as the first manifestation of Christ's public life.[60]
Western Christian churches[edit]
Even before the year 354,[61] the Western Church had separated the celebration of the Nativity of Christ as the feast of Christmas and set its date as December 25; it reserved January 6 as a commemoration of the manifestation of Christ, especially to the Magi, but also at his baptism and at the wedding feast of Cana.[62] In 1955 a separate feast of the Baptism of the Lord was instituted, thus weakening further the connection in the West between the feast of the Epiphany and the commemoration of the baptism of Christ. However, Hungarians, in an apparent reference to baptism, refer to the January 6 celebration as Vízkereszt, a term that recalls the words "víz" (water) and "kereszt, kereszt-ség" (baptism).
Liturgical practice in Western churches[edit]
Many in the West observe a twelve-day festival, starting on December 25, and ending on January 5, known as Christmastide or the Twelve Days of Christmas. However, for the Catholic Church today, "Christmas Time runs from First Vespers (Evening Prayer I) of the Nativity of the Lord up to and including the Sunday after Epiphany or after January 6",[45] a period not limited to twelve days. Some Christian cultures, especially those of Latin America and some in Europe, extend the season to as many as forty days, ending on Candlemas (February 2).
On the Feast of the Epiphany in some parts of central Europe the priest, wearing white vestments, blesses Epiphany water, frankincense, gold, and chalk. The chalk is used to write the initials of the three magi over the doors of churches and homes. The letters stand for the initials of the Magi (traditionally named Caspar, Melchior, and Balthasar), and also the phrase Christus mansionem benedicat, which translates as "may Christ bless the house".
According to ancient custom, the priest announced the date of Easter on the feast of Epiphany. This tradition dated from a time when calendars were not readily available, and the church needed to publicize the date of Easter, since many celebrations of the liturgical year depend on it.[63] The proclamation may be sung or proclaimed at the ambo by a deacon, cantor, or reader either after the reading of the Gospel or after the postcommunion prayer.[63]
The Roman Missal thus provides a formula with appropriate chant (in the tone of the Exsultet) for proclaiming on Epiphany, wherever it is customary to do so, the dates in the calendar for the celebration of Ash Wednesday, Easter Sunday, Ascension of Jesus Christ, Pentecost, the Body and Blood of Christ, and the First Sunday of Advent that will mark the following liturgical year.
Eastern Orthodox Christian churches[edit]
The name of the feast as celebrated in the Orthodox churches may be rendered in English as the Theophany, as closer in form to the Greek Θεοφάνεια ("God shining forth" or "divine manifestation"). Here it is one of the Great Feasts of the liturgical year, being third in rank, behind only Paskha (Easter) and Pentecost in importance. It is celebrated on January 6 of the calendar that a particular Church uses. On the Julian calendar, which some of the Orthodox churches follow, that date corresponds, during the present century, to January 19 on the Gregorian or Revised Julian calendar. The earliest reference to the feast in the Eastern Church is a remark by St. Clement of Alexandria in Stromateis, I, xxi, 45:
And there are those who have determined not only the year of our Lord's birth, but also the day… And the followers of Basilides hold the day of his baptism as a festival, spending the night before in readings. And they say that it was the fifteenth year of Tiberius Caesar, the fifteenth day of the month of Tubi; and some that it was the eleventh of the same month.
(11 and 15 of Tubi are January 6 and 10 respectively.)
If this is a reference to a celebration of Christ's birth, as well as of his baptism, on January 6, it corresponds to what continues to be the custom of the Armenian Apostolic Church, which celebrates the birth of Jesus on January 6 of the calendar used, calling the feast that of the Nativity and Theophany of Our Lord.[64][65]
Origen's list of festivals (in Contra Celsum, VIII, xxii) omits any reference to Epiphany. The first reference to an ecclesiastical feast of the Epiphany, in Ammianus Marcellinus (XXI:ii), is in 361.
In parts of the Eastern Church, January 6 continued for some time as a composite feast that included the Nativity of Jesus: though Constantinople adopted December 25 to commemorate Jesus' birth in the fourth century, in other parts the Nativity of Jesus continued to be celebrated on January 6, a date later devoted exclusively to commemorating his Baptism.[61]
Today in Eastern Orthodox churches, the emphasis at this feast is on the shining forth and revelation of Jesus Christ as the Messiah and Second Person of the Trinity at the time of his baptism. It is also celebrated because, according to tradition, the baptism of Jesus in the Jordan River by St. John the Baptist marked one of only two occasions when all three Persons of the Trinity manifested themselves simultaneously to humanity: God the Father by speaking through the clouds, God the Son being baptized in the river, and God the Holy Spirit in the shape of a dove descending from heaven (the other occasion was the Transfiguration on Mount Tabor). Thus the holy day is considered to be a Trinitarian feast.
↧
Bini T Man - Be Amaregna በአማርኛ (Amharic)
Bini T Man - Be Amaregna በአማርኛ (Amharic)
#ETHIOPIA Bini T Man - Be Amaregna (በአማርኛ) [New Ethiopian Music Video 2018] ቢኒ ቲ ማን "በአማርኛ" አዲስ የሙዚቃ ቪዲዮ | The New Ethiopian Music 2017 From Bini T Man "Be Amaregna"
↧
በገዛ ፍቅረኛውና በጓደኞቹ ግፍ የተፈፀመበት ምስኪን ወጣት
Ethiopia: በገዛ ፍቅረኛውና በጓደኞቹ ግፍ የተፈፀመበት ምስኪን ወጣት
↧
↧
How to To Get Rid Of Open Pores On Skin - በፊታችን ላይ የሚከሰት የቆዳ መከፈትን የምናስወግድበት ቀላል ውህድ
How to To Get Rid Of Open Pores On Skin - በፊታችን ላይ የሚከሰት የቆዳ መከፈትን የምናስወግድበት ቀላል ውህድ
he problem of large skin pores is caused by over-secretion of oil by the oil glands. Thankfully, a number of medical treatments can help reduce the size of pores, thus making your skin appear firm and healthy. It is also important to follow a certain skincare regime so as to keep this problem at bay. However, before we recommend remedies for reduction of these pores, let us try and understand why this problem occurs in the first place.
Large pores form due to several reasons such as genetic factors, loss of skin elasticity with age, over-secretion of oil by the sebaceous glands, poor skincare routine and your overall health conditions. This condition mostly affects the T-zone, especially in those who have an oily skin. Due to over-secretion of oil, the expanded pores are filled with oil and dead cells, thereby blocking them. This often leads to acne, pimples and zits. To get rid of this condition, it is important to keep your skin as clean as possible.
How Can I Reduce the Size of These Large Pores?
Considering the large number of face scrubs and packs that are available, this skin problem can now be easily treated. There are also a whole range of home remedies that you can try out. However, for pores that are too large, the help of a cosmetic surgeon is recommended; even though it is a rather expensive process.
To achieve flawless and clean skin, a correct balance of cleansing, toning and moisturizing is necessary. Since this is not a one-time action, you need to follow this regime strictly. Here are some easy measures that you can try at home:
- Start by cleaning your skin using a special cleansing gel or oil. Do not use products that contain alcohol or acid since they can damage your skin further. Steam your face for about 10-15 minutes to open clogged pores. Add a few drops of basil or rosemary in the water for a rejuvenating effect.
- Next, gently exfoliate your skin. Use a gentle face scrub of a known brand. You could even make your own natural scrub by combining ground sugar and a little milk! This process will help you remove dirt, dead cells, blackheads and whiteheads that block your skin.
- The third step involves using a good toner that would close the open pores, thus diminishing their appearance. Along with closing pores, toners also help to remove soap residue and makeup, which often render a large appearance to the pores.
- Finally, use a light moisturizer, preferably a water-based one that would reduce the oiliness of your skin.
Other than these every-day efforts, you may also consider using a face mask to subside oiliness of your skin. While a number of masks are available over-the-counter, try preparing some natural ones at home.
↧
What is your mental age? - የአይምሯችሁ እድሜ ስንት ነው?
What is your mental age? - የአይምሯችሁ እድሜ ስንት ነው?
613 Crawfordsville road, Suite F, Speedway,
Indianapolis, Indiana. 46224
You can send anything and anything :) ❤????
Facebook- Ethiopian Beauty
Instagram: _ethiopianbeauty
Snapchat: Debzt93
Background music-
Track: Axollo - Burn It [NCS Release]
Music provided by NoCopyrightSounds.
Watch: https://youtu.be/0ApCDO_WquI
Free Download / Stream: http://ncs.io/BurnItYO
↧
Funny Prank - አስቂኝ ሽወዳ
Funny Prank - አስቂኝ ሽወዳ
↧
"It's Good to be determined and Decisive" Dr Elleni G/Medihen - መወሰን፣ ቆራጥ መሆን ጥሩ ነገር ነው"ዶክተር እሌኒ
"It's Good to be determined and Decisive" Dr Elleni G/Medihen - መወሰን፣ ቆራጥ መሆን ጥሩ ነገር ነው" ዶክተር እሌኒ ገብረመድህን
Dr. Eleni Gabre-Madhin is the founder and outgoing CEO of the Ethiopia Commodity Exchange (ECX). She is being awarded the prize for showing visionary and remarkable leadership in managing the transformation process toward an efficiently functioning market, especially for smallholder coffee producers in Ethiopia.
The ECX has had a far-reaching impact in Ethiopia in several areas of agriculture and in the lives of small farmers since its inauguration in 2008. Under her leadership, ECX’s growth has seen a strong increase in volumes every year, from trading 138,000 tons in the starting year 2008/2009 to 601,000 tons in 2011/2012. The value of ECX trades reached USD 1.2 billion in 2011/2012, representing up to USD 20 million per day.
With a transparent and efficient market, the share of the final export price for coffee has risen from 38 percent to 65 percent, having a positive impact for 15 million coffee farmers in Ethiopia. At present, 12 percent of ECX membership is made up of farmer cooperatives, representing 2.4 million smallholder farmers.
Dr. Gabre-Madhin was among The Africa Report’s “50 Women Shaping Africa” 2011, was named Ethiopian Person of the Year 2010 and was nominated for Outstanding Businesswoman of the Year 2010 by African Business. She received the African Banker Icon Award for 2012.
↧
↧
Ephrem Tamiru - Aman Nesh Woy አማን ነሽ ወይ (Amharic With Lyrics)
Ephrem Tamiru - Aman Nesh Woy አማን ነሽ ወይ (Amharic With Lyrics)
↧
An Amazing Explanation From Deacon Daniel Kibret Regarding Epiphany Festival - ጥምቀት አንድነታችንን የሚያንፀባ
An Amazing Explanation From Deacon Daniel Kibret Regarding Epiphany Festival - ጥምቀት አንድነታችንን የሚያንፀባርቅ በዓል ነው አስገራሚው የዲያቆን ዳንኤል ክብረት ንግግር
↧
Ketera and Timket Celebration in Addis Ababa - የከተራ እና የጥምቀት ክብረ በዓላት በአዲስ አበባ(2010E.C)
Ketera and Timket Celebration in Addis Ababa - የከተራ እና የጥምቀት ክብረ በዓላት በአዲስ አበባ
Ethiopian Orthodox Tewahedo Church
• Ketera and Timket Celebration in Addis Ababa (Saris & Addis Sefer neighborhood)
• የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን
• የከተራ እና የጥምቀት ክብረ በዓላት በአዲስ አበባ (ሳሪስ እና አዲስ ሰፈር አካባቢ)
Don’t forget to subscribe to our Channel (የቻነላችን አባል መሆንዎትን እንዳይዘነጉ) → https://goo.gl/DJTQOX
----------------------------------------------------------------
EOTC (Orthodox Tewahedo) Channel
Ethiopian Orthodox Tewahedo Church (EOTC) | የኢትዮጵያ ኦርቶዶክስ ተዋሕዶ ቤተ ክርስቲያን (የኢ/ኦ/ተ/ቤ/ክ)
* እዚህ ቪድዮ ላይ ከኦርቶዶክሳዊት ክርስትና አስተምህሮት (ስርዓት፣ ቀኖና እና ዶግማ) ውጪ የሆነ ነገር ካያችሁበት በፍጥነት መልዕክት እንድትልኩልን በእግዚያብሔር ስም እንማጸናችኋለን። እናመሰግናለን። እግዚያብሔር አምላክ ሀይማኖታችንን ይጠብቅልን።
* If you saw something on this video which is out of the teachings (discipline, dogma/doctrine and canon) of Ethiopian Orthodox Tewahedo Christianity, we kindly ask you to inform us as soon as possible by writing a short message. Thank you and May God bless our religion.
↧